Fortunately, or unfortunately those western so-called protectors of democracy did not send election observers. They were not barred, but their usual role to come out with faults of “what went wrong,” to them is no need to observe a perfect process.
However, Africans turned out and observed the elections. We had the African Union observers, Common Market for Eastern and Southern Africa (COMESA), East African Community (EAC) observers, to mention but a few. African elections observed by African institutions.
In less than two months, the world superpower (USA) will hold presidential elections. No external observers are allowed, despite allegations of one of the presidential candidates claiming that the last elections were marred by irregularities. The question is, why don’t we have election observers in the USA, despite these allegations?
As already indicated, in the case of Rwanda; it was the Africans themselves who observed their electoral processes. All of them passed a positive verdict. Years back, African leaders came up with what was called” Africa peer review mechanism” where we don’t need the endorsement of the West for our decision to be legitimate.
The defeated political party and the independent candidate all accepted the results and even turned up for the swearing in of our newly elected leader. The west and their neo colonial agents were gnashing their teeth and wondering, “how can Africans do something like this without our support?”
A number of African countries often claim that they cannot hold elections because the logistics involved require a big budget beyond what their countries can afford.
Then Europe and North America are very willing to provide such support but guess what? And as the saying goes “he who pays the piper plays the tune.”
On the contrary, the 2024 Rwandan elections were purely financed by Rwandans. Beside party members contributing to their respective parties, political parties and independent candidates were allocated a budget from taxpayers’ pockets to run their campaigns.
As the old Rwandan adage goes, “Ak’imuhana kaza imvura ihise” literally meaning that if you rely on an outsider, you should know that no one will be rained on to bring support to your door steps; they will always wait for the rain to stop if they have to bring your way any help.
By the way, Kinyarwanda language is so rich in parables and riddles that it is very difficult to translate it into foreign languages. I had to use 18 English words to translate a 4-word Kinyarwanda proverb. Incredible!
Chris Harahagazwe, a Burundian human rights activist based in Nairobi is my very good friend and former employee of the COMESA court of justice.
He said, “Congratulations for the amazing inaugural ceremony. Few would believe such a mastery show of precision and beauty can be staged in Africa. Let alone the impressive prestige of 22 heads of state and government attending from West, Eastern, Southern and Central Africa. even Seychelles for God’s sake. I am not sure the AU summits can gather as many.”
Clearly Chris was amazed at heads of states and governments, with several other African countries sending heads of delegations, foreign affairs ministers and other ministers to attend the inauguration. These include Uganda’s Vice President and the Chief of Defence Forces.
All in all, at least 30 African countries were represented. If my math serves me right, that would be about 56% of African countries represented, not to mention their continental and regional representatives like the African Union, COMESA, EAC and several others.
Indeed, a few would believe that such a mastery show of precision and beauty can be staged in Africa referring to Karahagazwe’s description of the event.
Fast forward, when I watched our young men and women in uniform marching elegantly and looked at helicopter gunships flying on top I couldn’t help thinking how far we have come.
I could remember the year 1991, in Gahinga volcanic mountains, when the then Major Kagame had just reassembled and was trying to rebuild the Rwandan Patriotic Army (RPA).
How poorly equipped and ill armed the RPA soldiers were, I couldn’t help but remember how many soldiers suffered frostbite because they had no shoes, and how many of our colleagues suffered from pneumonia.
I could remember the scariest moments, when there were attacks and several combatants had no rifles, commanders were ordering withdrawal, and several soldiers, myself inclusive, had no guns.
But that was not the worst. Those who had come before us in October 1990, had suffered a worse scary situation.
Yet this rag tag of determined men and women and by the way boys and girls had survived to win the war against génocidaires supported by powerful African and western allies. I looked at the show and felt confident that my children and grandchildren were safe in the new Rwanda. It was not just a show. It was an assurance to all of us.
Presence, absence, realistic interpretations and far-fetched wishful thinking
During the 2024 presidential campaign, a young peasant mother, Beatha Musengamana, in her early 20s, composed a song that came to be popularly known as “Byari Byabananiye” (“They had failed to achieve it”).
“Byari Byabananiye” was the chorus of the song that became a hit and qualified as the most popular song of the season.
I have witnessed foreigners especially white women who live in Rwanda trying to sing it on YouTube and TikTok. Some even came to think it was Rwanda’s national anthem. The peasant mother has dominated the headlines on so many online platforms.
She was not the one posting the song, it was Rwandan admirers. Even the army band included it on the swearing national parade.
The song is available to whoever would like to access it on the platforms mentioned above, however I would like to single out a major message of the song “Azabatsinda Kagame yarukuye kumuheto naho ababunza amagambo byaribyabananiye”
This literally means that Kagame will come out victorious over all of you, for he removed Rwanda from the bows of death as for those who peddling empty words had failed. Again my applogies; rich as the English language maybe, it cannot fully translate Kinyarwanda.
But as indicated, two very important messages stand out; Where President Kagame has led Rwanda from, and those “who go peddling empty words when they had failed to produce any results.”
Those who wanted to demean or portray the entire Rwandan victory celebration as a failed event were quick to point out the absence of two neighbours; the southern neighbour president of Burundi, NEVA as he is called and the western neighbour, DRC President Tshisekedi, leaders of the two poorest countries in the world according to the world poverty index 2023.
The inability of the above two leaders to turn up, albeit noted by some peddlers of “amagambo,” as Beata would put it, was not significant to me. Indeed, their presence would not only have shocked me but also disappointed me.
Rwandans have a saying: “Umuntu aguhisha ko akwanga, ukamuhisha ko ubizi,” translated as “If someone hates you but hides the hatred from you, you also hide from them that you know about it,”
Here we go again—a seven-word proverb, translated into 19 words. What then would be the reaction if someone hates you and tells you openly?
Do you have anything to hide? Well, to me, the presence of Burundi or the DRC would have made a mockery of the values of Rwanda’s real friends who came to attend.
After all, as my daughter pointed out while I was trying to analyse the absence of Burundi and the DRC, “How do you know they were invited in the first place?”
The same prophets of doom were quick to point out that the west did not send “high calibre” representations. But let me ask a rhetorical question. If humans were like currencies, insults aside “How many African presidents, vice presidents; prime ministers are worth Anton Bliken? Or is Ursula von der Leyen more important than the presence of Moussa Faki Mahamat?"
I suggest that we get out of our mental slavery and do what we have to do in order to stop our white former colonial masters or neo colonialist to legitimize our leaders.
The question we need to answer is; Why did so many African leaders turn up? Each head of state and government who came to Rwanda, made their own judgment. I would be elevating myself too high to understand their wisdom. But this is my understanding.
President Kagame as a product of years of struggle, abandonment of the so called international community, The RPF that he leads is a strong believer of the Rwandan proverb quoted above “Ak’imuhana kaza imvura ihise”
As a result, Rwandans and Africans do not hesitate to put it bluntly as is to the paternalistic west. And here I quote from his inauguration speech: “There is no longer room for the powerful to impose their vision about how others ought to live, or to create narratives that falsify the truth. This must always be resisted, even when under pressure.”
“But there is also no possible excuse for injustice, wherever it occurs, whether committed against us as Africans, or inflicted by ourselves. Indeed, we Africans are people who have consistently fought injustice. We don’t need any lessons about how best to do so. And we must all humbly acknowledge the necessity to adapt our political and governance systems to our specific conditions, and the expectations of our citizens.”
I honestly believe that these thoughts that Paul Kagame dares express are indeed the thoughts of the many African leaders and that is why they came to Kigali in large numbers.
Africa believes that we are tired of empty lectures and must have our own vision not visions imposed on us. Thank God Kagame is not a 1960 President who needs lessons from the west.
A new dawn of Africans for Africans has come. Where we can a dream or vision and carry it out no matter what the global north thinks or does
The writer, Mweusi Karake is a seasoned socio-political commentator based in Kigali. He previously served as the first president of Rwanda Association of Journalists (ARJ).
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